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3- The Ancestral Temple
(01/28/2008) (Viewed: 93)
THE LITTLE OF HOA HAO VILLAGE
  • Introduction - Robert J. Topmiller PhD
  • * The Little Girl of Hoa Hao Village
    • 1- Hoa Hao Village
    • 2-The Prophet’s Family
    • 3- My Mother’s Childhood
    • 4- Memories of my childhood
    • 5- Story-telling pictures
    • 6- Pictures of Mom and Dad
    • 7- Nine-Dragon Riverbank
    • 8- Hoa Hao Village’s Activities
    • 9- Stories of My Childhood
    • 10- Hoa Hao Buddhist Preaching Hall
    • 11- My Father
    • 12- New Life in Little Saigon, California
  • * Tender Childhood
    • 1- The Nine-Dragon River
    • 2- My Cambodian name
    • 3- The Ancestral Temple
    • 4- Real love and care in the village
    • 5- New friends and new games
    • 6- An affluent village
    • 7- Peace and happyness in Hoa Hao Village
    • 8- Completely different from the old days
  • * Homesickness
    • 1- Great-aunt Muoi on houseboat ( about 1953)
    • 2- Fell down into the river
    • 3- Traditional operetta performances
    • 4- Hot summer afternoons on the boat
    • 5- Riding on the ox-cart
    • 6- Winter in Hoa Hao Village
    • 7- A shelter for several families of refugees from the North of Vietnam
    • 8- An island of paradise
    • 9- My first days in school
    • 10- The model for my lifestyle
    • 11- Prophet’s compassion and enlightenment
    • 12- Prophet Huynh’ s patriotic love
  • * Back to the Holy Land for Festivities
    • 1- The Ferry Of Nang Gu
    • 2- The Holy Land
    • 3- Multicolored Flower Floats
    • 4- Important Worship Ceremonies
    • 5- Praying to Heaven
  • My Mother is my Homeland

The little girl frequently accompanied her mother to pay visits to Duc Ong and Duc Ba, whom she called Ong Co and Ba Co (Great-GrandFather and Great-Grandmother), as all the other children did. The Ancestral Temple was very large, especially the front and back yards. She recalled that Duc Ba often sat on the wooden bed in the living room to chew betel, while Duc Ong sat by the table to sip tea.

In the patio nearby, lines of tables were set as a food court for all visitors. The kitchen always prepared vegetarian food for guests coming from everywhere, and for fellow Hoa Hao believers worshipping at the Ancestral Temple.

Most visitors came to the Ancestral Temple by the river, since Hoa Hao Village was located at the crossing point called Vam Nao between two rivers, Hau Giang and Tien Giang. At the crossroad was An Hoa Ancient Pagoda, a traditional Buddhist site; nearby was Dinh market. From Dinh market, there was a road running along the bank of Tien Giang river, passing over the Ancestral Temple, then her house, and continuing until Duong Tac market, passing Ba shrine, reaching Vam market, and Tan Chau market.

These roads were very recognizable to her tiny legs, since she traveled around here and there -- most of the time accompanying her mother, of course, but sometimes alone or with other little friends. She recalled how the village was peaceful and safe during that period. Nobody needed to close doors, and everyone could enter other people’s houses without being questioned, just like members of a large family. Whenever the believers paid visits to each other, the first thing they did was to come in front of the Buddha's Altar and burn incense.  Then they bowed down low in front of Buddha, and then they bowed to the picture of the Prophet, before beginning any conversations.

When the little girl was born, Su Ong (Great Prophet) was absent. Although she never had the chance to see Su Ong in person, the little girl, like all her peers, felt a great respect and love for him. When somebody made her upset, she liked to stand before Su Ong's picture to tell him about it. She sincerely cultivated such respect because of the way he had taught and acted toward the adults around her. She did not really know how he had done it, but his legacy was clearly reflected in the lifestyle of the whole village. They treated each other with the love of fellow believers, like members of the same extended family: no distinction, no competition, but mutual understanding, respect, and wholehearted assistance. She was in the habit of listening to her parents and elder cousins who would tell her stories about Su Ong or read her his teachings.

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